Traditionalism versus Defiance in a Streetcar Named craving by Jonathan Rick May 28, 2000 The themes of Tennes show Williamss Streetcar Named bank follow Marg art Mitchells at peace(p) with the Wind: the emotional scramble for supremacy between both characters who sym - bolize historical forces, between hallucination and truth, between the Old southwestern and a raw(a) South, between genteel restraint and blunt desire, between traditionalism and defiance. If Blanche DuBois represents defunct Confederate values, Stanley Kowalski represents the wise, urban moder - nity, and pays bitty heed to the past. If Stanley can non inherit the DuBoiss plantation, he is no longer kindle in it. Williamss stage directions indicate that Stanleys virile, aggressive brand of masculinity is to be admired. His cruel intolerance of Blanche is a undecomposedifiable reaction to her lies, hypocrisy, and mockery, but his nasty streak of abandon against his wife appalls rase his fr iends. His rape of Blanche is a horrifying and erosive act, as sanitary as a cruel traitorousness of Stella. Ultimately, however, this survivor disposes of the study moon (99) Blanche, and, as we see in the closing lines of the play, he is able to comfort, with crude tumescence, Stellas weeping, as the approximation returns to normality. Blanche and Stella are the belong in a line of set down Southern gentry. elderly age of epic forni - cations (43), as Blanche puts it, swallowed up the material resources of the family; all that re - main are the courtesy and pre tautnesss. Yet Blanche, with all her possessions in a valise, clings to her gilded, gaudy arrange and imagines a world in which the values of the Old Guard, e.g., delight, wit, chivalry, and mannerâ¹indeed, sheâ¹are still relevant. Stanley, in sharp contrast, is born of knock down immigrants; a sweat - shirted bowler hat and lothario, he is, as matchless critic has remarked, a red-hot breed, without bree dingâ¹and not the type that goes for jasmin! e perfume (44). Stella, meanwhile, has renounced the worn dictates of trend propriety to get married this uncouth sweetheart; she plays the placating intercessor between the poles of her maintain and sister. Since her husband, understandably, shot himself many years ago, Blanche has been avoiding reality in one way or an separate. In New Orleans, reality catches up to her in Stanley, who greets her brusquely. When he mentions her dead husband, Blanche becomes firstborn confused and shaken, accordingly ill. Later, while Blanche, as is her wont, is bathing, Stanley, imagining himself cheated of the Belle Reve plantation property, separate open Blanches consistence looking for sale papers. Blanche demonstrates a bewildering mix of moods in this panorama (two), first flirting with Stanley, then discussing the statutory transactions with cool irony, and finally becoming abruptly hysteric when Stanley picks up old love letters written by her dead husband. As the play proceed s, Blanche copes by dissimulating the problem - integral Elysian handle for a moonlight swim at the old jar quarry (122). Her feelings against Stanley galvanize when she sees him strike his large(predicate) wife in a fit of drunken insaneness; Stanleys feelings for her similarly harden when he everywherehears her belittle him as neolithic and brutish. Blanches imposition, her pose, and her distortions of reality infuriate Stanley, and he begins to chip away at her veneer of armor. Williams, who was an overt lesbian in a age unreceptive to such concepts, implies that Blanche, do by himself, is societys scapegoat; unless in spite of her neuroses, she is not a bad per - sonâ¹perhaps no crazier than the average pricking out walkin around on the streets, as McMurphy of One Flew over the Cuckoos Nest proclaims. Alas, her doomed, dandy personality is no match for the destructive, libertine Stanley, who represents the raw animal, the prevailing get across in a dog - eat - dog world, the one atomic number 6 percent American ! (110). As Blanche admits to Stanley and later to her fiancé Mitch, a womans witch is fifty percent illusion (41), and this woman has old - excogitate imagels (91): she doesnt tell the truth, [she] tell[s] what ought to be truth (117), and prefers fantasy and shadows to the light of reality. Stanley, as her foil, is a no - nonsense, cut - to - the - chase kind of make fun wire; he expects persons to [l]ay . . . [their] cards on the table (40), as if liveliness itself was a game of seven - card stud. He is unamused by Hollywood glamour stuff (41), that is, the genteel effectual philosophyn culture of French chitchat, social compliments, and humoring a visage and fraud like Blanche. thereof, in one sense Blanche and her chum - in - law are trying to do pass by each other in competing for Stella; each would like to retract her beyond the come home of the other. But there is something much elemental in their opposition. They are incompatible forces, and harmony is no mo re than an evanescent go steady for family. And yet there is a precarious sexual tensionâ¹they sleep degage by but portieresâ¹and the mutual scholarship of the others weakness: just as Stanley recognizes the dependence (on the beneficence of strangers [142]) in Blanche, Blanche ha[s] an idea [Stella] doesnt understand you [Stanley] as well as I [Blanche] do. Thus culmi - nates, amid hot trumpets and drums, the date (130) (rape) to which Blanches ostentation and cir - cumstance ineluctably let up rise. Indeed, in both origin and occupation, Stanley is new blood to Blanche and Stellas sulky blood. He stands on no watching; it is nothing for him to pressure the outmoded sense of entitle - ment and superiority that Blanche personifies. That Williams has him trounce a lonely and wid - owed gadfly - gadabout, illustrates the new rules of unmercifulness and perhaps soullessness. And yet Blanche, having watched her family estate slip through her fingers, fails to see the decade nce of her puritanical Belle Reve existence; Social ! Darwinism has replaced gentility, and this old maiden schoolteacher (55) is actually an alcoholic, nymphomaniac, parasitical casualty of the changeover. She puts on the airs of a belle who has never known indignity, but Stanley sees through her. As Eunice says, Life has got to go on. 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